Piwo, pierogi, and polszczyzna: Polish language and culture abroad

By Jacqueline San Diego

Polish Flag (Image Source Wikimedia Commons)

While Poland might be best known for its beer and many delicious flavors of pierogi, few of us are aware of the strong connection of the Polish people to their state language, Polish, which they call 'polszczyzna'. Tracing back the long and eventful history of Poland, we find evidence that explains this overpowering pride in the language that spreads across borders and seas.

Poland has endured a very long journey of hardship in its struggle for independence. Although it seems unimaginable today, Poland did not exist as a sovereign state for over 120 years. Erased from the map of Europe, it was partitioned until 1918 between three Empires: Austria-Hungary, Germany, and Russia. Poland’s hard-fought independence was also short-lived after World War I and barely two decades later, the aggression against the Polish state by Nazi Germany in 1939 effectively signaled the beginning of World War II. Fears of falling under communist rule after World War II were, unfortunately, also justified: Poland had to wait for fifty years until its liberation was achieved with the fall of the Soviet-backed communist regime in 1989.

Despite turmoil and repeated failures, Poland's vibrant culture has survived. Not only do the Polish people share a love for food, dancing, and indulging in celebrations during major holidays, both national and religious (with beverages provided at almost every event of course), but more importantly they share a love for their national language. ‘Polska duma’(Polish pride) is deeply rooted in the language, which is aided by the fact that Poland's population is ethnically and linguistically homogenous, with very little regional and dialectal variation. In addition, the Polish language and its dialects are still intelligible throughout the Western Slavic region and even abroad (Lesniewska and Mazur, 2008).

Polish Dialects By Region (Image Source Wikimedia Commons)

While regional dialects within Poland may have some differences among them, these differences do not affect the perception of the unity of the Polish nation. It is commonly assumed that the Polish language keeps the people and the nation together. One is not surprised to hear that the languages is one of the main identifiers for all Polish citizens.

Aside remembrances of the historical events that occurred throughout Poland’s tumultuous history, there is also legislation that further promotes national unity through the cultivation of the state language. The Polish Language Act, which was passed by Parliament in 1999, called for promotion and mutual respect across all regional varieties of the language, and set out to raise awareness of the language worldwide.

With concrete foundations of cultural identity, there is no question that the Polish language, as an institution, remained intact despite the effects of globalization and emigrations. It is little known that Chicago, Illinois, is home to the second largest Polish population in the world, with Warsaw, the capital of Poland, ranking first. One might wonder how this large community managed to stay closely connected. Despite emigrating abroad, Polish migrants seem to stick to their deeply rooted cultural traditions that tied them together for many centuries and that they exported overseas.

It is often said that Polish people moving to Illinois were drawn to the landscape that was similar to what they had left behind in Poland. They also saw great potential and opportunity with the boom of industrialization in the 20th century and the skills that they developed in their homeland. Polish migrants also hoped to achieve the "American Dream" and to find a more prosperous life before and after the fall of Communism in Poland.

Polish Folkdancers (Image Source Wikimedia Commons)

Thus Chicago became the home away from home for many Polish people. The migrants carried their cultural and religious values along: delicious food, musical influence, and most importantly their ‘polszczyzna’ and ‘Polska duma.’ With the growing population of Polish, called Polonia communities, came the rise of academic institutions for families to continue to educate their children on their history and mother tongue. Dancing, singing, beer, kielbasa, and pierogi are superficial tokens compared to the continuity and success of the linguistic traditions that keep people unified by creating a tight-knit Polonia community thousands of miles away from the motherland. Just like the first line of the national anthem says: "Jeszcze Polska nie zginęła" ("Poland has not perished yet"), Poland's national pride continues with the spread of ‘polszczyzna.’ If history is of any indication, it will not be in danger of extinction any time soon.

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Work Cited

Lesniewska, J. and Mazur, Z. 2008. “Polish in Poland and abroad”, In Extra, G. & Gorter, D. Multilingual Europe:  facts and policies, Berlin, New York: Mouton de Gruyter, 111-134.

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Jacqueline San Diego was a senior double majoring in Global Studies and Spanish at the University of Illinois. Jacqueline was planning on becoming a Foreign Service Officer for the U.S. Department of State, and was interested in traveling the world and learning about different cultures and languages when she wrote this text in 418, ‘Language and Minorities in Europe’.

Piwo, pierogi, and polszczyzna: Polish language and culture abroad

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Linguistic diversity between East and West: the case of Georgian

By Kathryn Butterworth

The Republic of Georgia on the Eastern rim of Europe is unique in its language and dialect diversity, in addition to being home to many minorities and minority languages. With a population of about 4 million, Georgia is home to more than a dozen languages. The official state language is Georgian. It is a literary and written language shared by multiple subgroups of other languages like Svans, Mingrelians and Laz that belong to the same group of Kartvelian languages as Georgian. The other ethnic groups in the country include Azeris, Armenians, Russians, Ossetians Yazdis, Ukrainians, Kists, and Greeks.

The country’s multilingualism is largely a result of its history that evolved from disparate kingdoms first united under Bagrat III into a single state in 1008. A successor state of the Soviet Union, Georgia has been an independent state since 1999 and a member of the Council of Europe. It is home to sizable immigrant communities and multiple dialects within its own borders, but Georgian remains the sole official language of the state. When Georgia joined the Council of Europe in 1999, the state’s historically homogenous approach to language policy appeared to have been counteracted by its willingness to sign the European Charter for Regional or Minority Languages (ECRML). However, unlike neighboring successor states like Armenia that signed and ratified the ECRML in 2002, Georgia has not ratified the Charter to protect its unique linguistic diversity in coordination and consultation with the Council of Europe.

Map of Georgia (Image Source)

Historically, Georgia has always been at the crossroads of great empires. It was dominated by Persians, Arabs, Turks, and most recently by the Soviet Union. In addition to dialectal diversity arising from these historical contexts, Georgia is also geographically situated in a linguistically and ethnically rich and distinctive region in the Caucasus. The country borders Russia to its north (specifically the North Caucasus region of Russia), and Armenia and Azerbaijan to its south and southeast.

North Caucasian languages are equally if not more linguistically diverse. The Caucasus are a mountainous region. Indeed the North Caucasian mountain range serves as a natural border, also called isogloss, between languages of the North and South Caucasus. Georgian is the largest language in the Kartvelian language group, alongside Svan (largely located in the Svaneti (სვანეთი) region of Georgia in the northwest), Mingrelian (Samegrelo (სამეგრელო) region in the southwest of the country near Abkhazia) and Laz (a language primarily found in the West of Georgia and also in parts of Turkey). These languages are spoken in conjunction with Standard Georgian and speakers of Svan, Laz and Mingrelian are considered ethnic Georgians despite the fact that their spoken language is different than standard spoken Georgian and is not always mutually comprehensible. In other words, if one only understands Georgian, one will not necessarily understand Laz.  Below is a map depicting the ethno-linguistic complexity of the North and South Caucasus, as described above.

Language diffusion map (Image Source)

As the map illustrates, the region is home to languages within the Indo-European language group in addition to Kartvelian and North Caucasian languages. Dialects of the Georgian language itself vary regionally and this is a common phenomenon shared with most states which have a degree of ethnic and geographic heterogeneity. In the Republic of Georgia, these dialects are generally segregated by an East/West division. Due to the mountainous topography of Georgia’s north and northwest region, many of these dialects result from seclusion in which the Georgian language has been molded over time. In the East, the two main dialects of Georgian are Kakhetian (located in the Kakheti region) and Kartlian.

A screenshot of the Mkhedruli Georgian alphabet,
from this guide to Georgian alphabets

Georgian has its own alphabet: the so-called Georgian script. It has its origins in the foundations of Orthodox Christianity in Georgia from 337 onward. Later, the three historical alphabets have evolved into a single one, the so-called Mkhedruli alphabet that was originally used for secular, unofficial writing. Later it expanded and was popularized in commerce and trade. According to Omniglot, the first dictionary of Georgia was a Georgian-Italian dictionary written with the Mkhedruli script and published in 1629 in Rome, Italy. Today, this script is the sole alphabet used to write Georgian.

The Georgian language moved through traditional stages such as low, middle and high Georgian and eventually developed into the form we see today. The language is known for its complexity, both in its verbal system as well in its pronunciation. This is to say that while Georgian has a phonetic alphabet, it is notorious for its consonant clusters, rendering it difficult to pronounce in the beginning stages of learning.

While Georgian is in its own distinct language group different from Slavic or Indo-European languages and has a distinct culture, it lays claim to simultaneously being a part of and apart from Europe.  Though sharing a cultural history with Europe, primarily rooted in Christianity, Georgia also envisions itself as a crossroads between East and West with a distinct history and culture.  This tension between a type of modernity associated with the West, and a strong need to preserve traditional Georgian culture and language norms may help explain the lack of real commitment to the European Charter for Regional or Minority Languages. It is, interestingly enough, quite obvious in the linguistic landscape – including road signs – throughout Georgia.

Road sign in Latin and Georgian script (Image source)

References

World Heritage Encyclopedia. ‘Kartvelian Languages.’
http://www.gutenberg.us/articles/eng/Kartvelian_languages, accessed 4-8, 2017.

Kobaidze, Kock Manana (2004-02-11) From the history of Standard Georgian Archived September 27, 2007, at the Wayback Machine

Resources for the Study of the Georgian language, University of Illinois Library, http://guides.library.illinois.edu/c.php?g=347564&p=2344201, accessed 4-8 2017

OMNIGLOT: the Online Encyclopedia of Writing Systems and Languages: Georgian, https://www.omniglot.com/writing/georgian.htm

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Kathryn Butterworth was a graduate student pursuing a Master of Science in Library and Information Science at the iSchool when she wrote this text in 418, ‘Language and Minorities in Europe’ in spring 2017.

Linguistic diversity between East and West: the case of Georgian

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